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SÖu Muhammad Updated picture:
26 August 2015 at 14:11  |  Add a comment
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Leave alone what you have nothing to do with, and do not speak about what does not concern you, and secure your tongue like you secure your money.
16 August 2015 at 20:46  |  Add a comment
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Anis ' تم التحديث الصورة:
16 August 2015 at 20:39  |  Add a comment
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“Read the Qur’aan throughout every month.”
15 August 2015 at 16:30  |  Add a comment
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Do not laugh too much, for excessive laughter deadens the heart.
9 August 2015 at 12:01  |  Add a comment
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As the mountain high,
U move without sigh;
like the white linen flair,
Purity is always an affair;
As sunshine creates morning glory,
fragrance fills years as flory;
with the immaculate eternal smile,
attached to u mile after mile;
All darkness is far away,
As light is on its way;

Wish all of u a very Happy Ramadan
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24 June 2015 at 06:10  |  Add a comment
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Ramadan is coming, The time we love best.
16 June 2015 at 06:11  |  Add a comment
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Mohammad AL-Hyari Updated picture:
10 June 2015 at 00:20  |  Add a comment
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Forsaking action for the sake of other people is to seek their admiration. To act for the sake of their admiration is to associate others with Allah. Devotion is when Allah frees you from both of these states.
—al-Fuḍayl b. ‘Iyāḍ [d. 187H]
5 June 2015 at 15:15  |  Add a comment
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They will recite the Qur’an, but it will not go beyond their throats. The Qur’an is only beneficial when it reaches the heart and is firmly planted in it.
— ‘Abdullah ibn Mas‘ūd [d. 32H]

(Read on pg 13, Ibn Rajab, Ibn al-Qayyim, al-Ghazali, The Purification of the Soul. Al-Firdous Ltd. London:1993.)
4 June 2015 at 18:10  |  Add a comment
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Anis ' Updated picture:
4 June 2015 at 18:06  |  Add a comment
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There are two types of knowledge: knowledge of the tongue, which can be a case against the son of Adam, as is mentioned in the hadith of the Prophet (S): ‘The Qur’an is either a case for you or a case against you’; and knowledge of the heart, which is beneficial knowledge. The second type is the beneficial kind which raises people in rank; it is the inner knowledge which is absorbed by the heart and puts it right. The knowledge that is on the tongue is taken lightly by people: neither those who possess it, nor anyone else, act upon it, and then it vanishes when its owners vanish on the Day of Judgement, when creation will be brought to account.
—Al-Ḥasan al-Baṣrī [d 110H/728CE]
(Read on pg 13, Ibn Rajab, Ibn al-Qayyim, al-Ghazali, The Purification of the Soul. Al-Firdous Ltd. London:1993.)
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4 June 2015 at 18:03  |  Add a comment
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In slumber do you be, toward the books of ḥadīth which do. . . comprise the faith, that from the Chosen does ensue
Like Muslim and Bukhārī too, both of which who do . . . tie the bonds of faith, through report and explanation true
More worthy so of gain, and praise and honor too . . . than any word that rests, on Sahnoun the mortal’s view
O He who guides through them, do set me on their pattern . . . in service to religion, without the tribulation.
—Ibn ḤHazm of Andalus
4 June 2015 at 17:54  |  Add a comment
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4 June 2015 at 09:22  |  Add a comment
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السلام عليكم ورحمة الله وبركاته
2 April 2015 at 09:53
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اتمنى التواصل مع صاحب الموقع لامر يهم الموقع وخاص جدا
2 April 2015 at 10:00  -  Reply
6 March, 2015 at 18:25  |  Add a comment
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بسم الله الرحمن الرحيم
29 January 2015 at 17:59  |  Add a comment
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22 February 2014 at 14:17
28 January 2015 at 11:20  |  Add a comment
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كان رسول الله صلى الله عليه وسلم يريد الصلاة عند الكعبة فقال له ابو جهل : يا محمد اذا سجدت عند الكعبة فسوف ادوس على رأسك فلم يطعه رسول الله عليه الصلاة والسلام فتوجه الرسول الى الكعبة ليصلّي فقال ابا جهل مرّة اخرى: يا محمد اذا سجدت عند الكعبة فسوف ادعوا جميع اهل قريش ليروا كيف سأدوس على راسك ولم يطعه الرسول وبدء بالصلاة فدعا ابا جهل اهل قريش فعندما سجد رسول الله ذهب اليه ابا جهل فعندما اقترب ابا جهل من الرسول وقف صامتا ساكنا لا يتحرك ثم بدأ بالرجوع فقالوا اهل قريش يا ابا جهل ها هو الرسول لم لم تدس على راسه وتراجعت؟؟ قال ابا جهل: لو رأيتم ما رأيته انا لبكيتم دماً قالوا: وما رأيت يا ابا جهل؟؟ قال: إن بيني وبينه خندقاً من نار وهولاً وأجنحة، قال رسول الله صلى عليه وسلم : " لو فعل لأخذته الملائكة عياناً " .. تفسير الايات : امر ابا جهل بدعوة قريش بقوله تعالى" فليدع.... نادية" فرد عليه رب العالمين اذا جمعت اهل قريش فسوف اجمع ملائكة العذاب ليمنعوك بقوله تعالى "سندع الزبانيه" فقال الله لرسوله اسجد ولا تطعه وسوف احميك بقوله تعالى "كلا لا تطعه واسجد واقترب
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15 January 2015 at 13:54
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السلام علیکم
24 January 2015 at 16:22  -  Reply
وعليكم السلام ورحمة الله وبركاته
26 January 2015 at 05:09  -  Reply
السلام عليكم اخوتي و رحمة الله و بركاته
18 February 2015 at 16:48  -  Reply
أعن ولدك على برّك بثلاثة أشياء
لطف معاملته
وجميل تنبيهه إلى زلاته
وحسن تنبيهه إلى واجباته
مصطفى السباعي
12 January 2015 at 00:07  |  Add a comment
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